Matthew doesn't encourage a fight but stand up for himself and the ones he loves, he would put himself in harms way before his loved one. These religious people with such great credentials are to depart from the presence of Jesus and God. Answer: The two questions most frequently asked about Matthew 7:21-23 come about because the verses seem to contradict two strongly held beliefsone cannot lose his salvation and anyone who performs miracles must be from God. Matthew 7:23 Greek Study Bible ( Apostolic / Interlinear) of Why is that? All rights reserved. When they make this protestation, the Judge will make a counter protestation , I will own to them. The word reproved in John 3:20 is the Greek word elegcho and means to confute, admonish: - convict, convince, tell a fault, rebuke, reprove. The word confute means to prove false or wrong. Proud member Matthew 7:24. Matthew 7 /. you, nor your conduct; I never had any converse, communication, And then will I profess unto them, I ( never ) knew you: depart from me, ye that work iniquity. [6], Pseudo-Chrysostom: For death separates the soul from the body, but changes not the purpose of the heart.[6]. And then I will declare to them, I never knew you; DEPART FROM ME YOU WHO PRACTICE LAWLESSNESS Matthew 7:23 Lawlessness Jesus quotes Psalm 6:8. Are grapes gathered from thornbushes, or figs from thistles? 15 Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. What does Matthew chapter 7 mean? Please enter your email address associated with your Salem All-Pass account, then click Continue. Matthew 7:23. In Matthew 7:23 Jesus said people would say Lord Lord look at what we did in your name, we cast our demons in your name, we prophesied in your name, we did many miracles in your name, and Jesus said to them depart from Me I never knew you. Oxford: Parker, 1874. If we want to know what he means, we need to look into the Hebrew word awen. English form of (Matthaios), which was a Greek form of the Hebrew name (Mattityahu) meaning "gift of YAHWEH ", from the roots ( mattan) meaning "gift" and ( yah) referring to the Hebrew God. "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 "and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. . The 22 "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' Ye, that is, who up to the present hour when the judgment is come, though ye have not the opportunity, yet retain the desire of sinning. When the verb is in the present imperative - which is the case in the above verses - a continuing action is indicated. Matthew is also used as an anglicisation of the Irish name Mathin (meaning "bear"). This verse is Jesus' response. had been doing all their days under the guise of religion; he Then will I profess unto them That day - This is the specific future day known as the day of judgment specifically the judgment of unbelievers which Scripture teaches will occur at the Great White Throne (see Re 20:11, 12, 13, 14, 15 - see notes) after the Millennial reign of Christ. Article Images Copyright 2021 Getty Images unless otherwise indicated. 16 You will recognize them by their fruits. Matthew 7:24. Matthew 7:26, everyone who hears these words of Mine, and does not act upon them, will be like a foolish man . "Neither be ye called masters: for one is your Master, [even] Christ." exalt my person, blood, righteousness, and sacrifice; you talk of There is debate amongst scholars over whether this is a specific reference to the Law of Moses. in all they did; nothing is hid from him. This is a very strong Greek word meaning not ever, not even ever. It is an absolute and objective denial. [6], Augustine: But never let it be said as the Manichees say, that the Lord spoke these things concerning the holy Prophets; He spoke of those who after the preaching of His Gospel seem to themselves to speak in His name not knowing what they speak. strict justice, so a display of Christ's almighty power. 2:19 ) the meaning of Christ here is, I never had any love, "You mean nothing to me" was an equivalent, if stronger, possible phrase. Matthew 7:7 "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened In Matthew 7:22,23, Jesus said, "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' [4] It is also rooted in Jewish legal traditions. How can a person perform miracles in Jesus name if Jesus never knew them, i.e. The key word in this verse is "never". nor in my Father's gift to me, nor in the everlasting covenant of The difference between the wise man and the foolish man is what they do in response to what Jesus says in this sermon. it, "I have not known you of old", from ancient times, or from I was asked to answer and there are many good responses already. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. The Persic version reads workers of iniquity", as in ( Psalms 6:8 ) from whence punishment of loss, and being sent to everlasting burnings, is In the same way, it's possible for a person to claim to follow Jesus, referring to Him as "Lord," when they are not true believers. doing the very things they pleaded on their own behalf, for their Departure from Christ's presence is the approbation, see ( Psalms 1:6 ) ( 2 Timothy works, and that they were workers of iniquity; he knew what they a view to his glory; they wrought iniquity, whilst they were Pseudo-Chrysostom: For great wrath ought to be preceded by great forbearance, that the sentence of God may be made more just, and the death of the sinners more merited. This verse gives evidence for what the author of Matthew believed Jesus' role would be at the Last Judgment, an important Christological question. grace; I never knew you as my sheep, for whom, in time, I died, or mine; I have seen you in my house, preaching in my name, and admission into the kingdom of heaven. Popularity. iii. Matthew 7 concludes Matthew's telling of Jesus' long Sermon on the Mount, begun in chapter 5 (Matthew 5:12). the punishment of sense; and the whole, as it is an instance of Matthew as a boys' name is pronounced MATH-yoo. These are questions that have answers. It is of Hebrew origin, and the meaning of Matthew is "gift of God". Matthew 7:23 is the twenty-third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. The alternate spelling Mathew is an English surname variant spelling. Salem Media Group. You were, in a sense, doing your own thing. Christian churches have long rejected the need to follow the Mosaic codes, but some scholars believe that the author of Matthew did believe that they needed to be obeyed. The final part of the verse is a reference to Psalm 6:8. with fire and brimstone; "everlasting fire", prepared for the which is elsewhere called their "own place, the lake" which burns They are to go to Hell. "Depart from me" is a phrase of renunciation to be used against those who have been expelled from the community. 23 "And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!' "The Sermon on the Mount" by Nikolay Lomtev (18161858), before 1858. [6], Jerome: Note that He says, I never knew you, as being against some that say that all men have always been among rational creatures.a[6], Gregory the Great: By this sentence it is given to us to learn, that among men charity and humility, and not mighty works, are to be esteemed. These then He disowns and banishes for their evil works, saying, Depart from me, ye that work iniquity. Jesus Needs to Know Us. [6], Hilary of Poitiers: But thus the hypocrites boasted, as though they spoke somewhat of themselves, and as though the power of God did not work all these things, being invoked; but reading has brought them the knowledge of His doctrine, and the name of Christ casts out the dmons. Demonstrations of power in the name of Christ does not save (Matthew 7:22). For there are many whom He has now in abhorrence, and yet turns away His wrath before their punishment. Matthew 7:21-23 is a passage used by Christians to refer to those they believe were never saved to begin with, the phrase goes. After people claim to have done mighty works in His name, Jesus says that He will declare to them, I never knew you; depart from me, you workers of lawlessness' (Matthew 7:23). God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. presence, than which nothing is more terrible: for as it is his Matthew is smart, funny and just the most amazing to be around. The former of these expressions contains the awful sentence it may be, neither adulterers, nor murderers, nor drunkards, nor You can't loose what you "never" had. In it the Lord summarizes the not his; what they did, they did with a wicked mind, and not with According to the passage above, there are those who call Jesus Lord, Lord (v.21), prophesied (v.22), cast out demons (v.22), and done many wonders (v.22), but are not known by the Lord. which must be understood consistent with the omniscience of But, as we move on to verse 23, we see something different. Thomas Aquinas", https://en.wikipedia.org/w/index.php?title=Matthew_7:23&oldid=1008863051, Creative Commons Attribution-ShareAlike License, This page was last edited on 25 February 2021, at 13:06. Although shy in big groups he has a large personality. But, as words of devil and his angels. Biblical: the name of one of the twelve apostles, who wrote the first Gospel account of Jesus. In this at my table administering mine ordinance; but I never knew you account of you, as mine, as belonging to me; I never approved of Matthew 7:23. . Some copies read, "all the Matthew is a name from the bible. On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. A religious leader may appear respectable and wise, but you must look at the fruit of his life in order to know if he truly represents God. [1] The Greek word is a compound word of oude which means not or not even and pote which means at any time.[2] That is, oudepote means never at any time. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibleHub Matthew 7:23. neither hear, nor see you; I have nothing to do with you. Publicly before men and angels, at the day of judgment. Expand Links. Knowing and, more importantly, being known by God indicates that we are truly saved (Matthew 7:23). Magna potestas hujus dicti. The reason that we have lawlessness in this verse comes from the Hare believes that the wording makes clear that Jesus is not the judge, but is rather a witness or advocate before God. Matthew 7:23. Matthew 7:21-23 (NKJV) "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Copyright 2021, Bible Study Tools. An example of unjust judgment was the disciples condemnation of the woman who came to anoint the feet of Jesus with oil (Matthew 26:6-13). Although the Bible does not specify what the change of mind is, John 3:20 provides the answer for us. California - Do Not Sell My Personal Information. nor society with you, nor you with me. So rather than repeat I will just add a few of my opinions. presence that makes heaven, it is his absence that makes hell; preached themselves, and not Christ; sought their own things, and In pronouncing woes, Jesus was prophesying judgment on the religious And the proof of holiness is not to work miracles, but to love our neighbour as ourselves, to think truly of God, and of our neighbour better than of ourselves. Meaning & History. Matthew 7:23 is the twenty-third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. and called by name; I never knew you believe in me, nor love me, or affection for you; I never esteemed you; I never made any They were "never" a blood bought believer. For S. Matthew ( Matthew 26:6) and S. John ( John 12:i) both refer to the same event, as is evident if the two accounts are compared together. [6], Chrysostom: He says to them, I never knew you, as it were, not at the day of judgment only, but not even then when ye were working miracles. but inasmuch as they did the work of the Lord deceitfully, Question: "Does Matthew 7:21-23 mean that believers can lose salvation? This passage is the source of phrases which have echoed through western culture. A person can do these things and still be a "worker of lawlessness" or an "evildoer", as the NIV translates it, in God's sight (Matthew 7:23). knowledge often carry in them the ideas of affection, and Jesus does not use the language of a judge. Out of our own selves then is that blessed eternity to be earned, and out of ourselves must be put forth something that we may will that which is good, that we may avoid all evil, and may rather do what He would have us do, than boast of that to which He enables us. everlasting; I never knew you in my Father's choice, and my own, extortioners, nor thieves, or any other openly profane sinners; [5] The phrase translated as "you who work iniquity," literally means "you who break the law." latter expression contains the character of these persons, and in your lives, with a single eye to my glory; wherefore, I will Matthew, also called Levi, was one of the twelve apostles. sense the phrase is used in the Talmud F25: depart from me, ye workers of iniquity. And then I will declare to them, 'I never knew you; DEPART FROM ME, I never knew you; The name Matthew became popular during the Middle Ages in Northwest Europe, and has been very common throughout the English-speaking world. they were not saved?" We'll send you an email with steps on how to reset your password. One of the most beloved passages in the New Testament is Matthew 11:28-30. When in a relationship, Matthew isn't the first one to express his feelings, unless he has to. pronounced by Christ, the judge; which is, banishment from his In Ireland, Matthew was ranked the it a reason of their punishment; they were "workers of iniquity": This verse continues Jesus' warning against false prophets. . the words are taken. The previous verse featured charismatic miracle workers appealing to Jesus at the Last Judgment after being condemned even after performing miraculous acts. 2 A more literal translation of Matthew 7:7-8 would be: Keep on asking, and it shall be given to you; keep on seeking, and ye shall find; keep on knocking, and it shall be opened to you.3. Therefore it was Mary Magdalene who anointed Christ, not three times, as Origen would have us believe, but twice only, once as is recorded by S. Luke, and again six days before His death. knew the principles of all their actions, and the views they had [6], Jerome: He says not, Who have worked, but, who work iniquity, that He should not seem to take away repentance. (See also related topic - Births, Deaths, and Resurrections .) Alternative translations are evildoers or lawbreakers. His name is a form of the Hebrew name Mattathia. "Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. But even to them Jesus said, I never knew you: depart from me, ye that work iniquity ( Matthew 7:23). Christ; for as the omniscient God he knew their persons and their Matthew 7:23 (NASB) The Greek word never is oudepote. The word translated as profess/tell is a specific legal term that was used by a witness in a court of law while making a statement. Then will I profess unto them. Answer: In Matthew 23, Jesus pronounces seven woes on the religious leaders of His day. You"re saying "Lord, Lord" but you weren"t obedient to Me, you weren"t following my commandment. 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. What Matthew 7 Really Means When It Says "Ask and You Shall Receive" Jennifer Heeren Crosswalk.com Contributing Writer; 2021 20 Apr Keep on asking, and Matthew 7:1523 contains a two-sided warning about false believers. [1] France and Schweizer disagree, and believe that in these verses Jesus is presenting himself as the judge at the Last Judgment.[2][3]. Matthew 7:15-23 English Standard Version (ESV) A Tree and Its Fruit. and this supposes a place and state, whither they are banished; Bengels comment is: aperte. the works you have done, I never knew you do one good work in all Usually, we hear that we need to know Jesus. This verse continues Jesus' warning against false prophets. Whence also now the Holy Church, if there be any miracles of heretics, despises them, because she knows that they have not the mark of holiness. Neither be ye called masters: Now what Jesus is saying is that we never had real true relationship as Lord and servant. A woe is an exclamation of grief, similar to what is expressed by the word alas. So while this does not prohibit examining the lives of others, it certainly prohibits doing it in the spirit it is often done. Matthew 7:23 "And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." Matthew 7:22. Matthew 7:23. You can't loose eternal life, If you have it